Part 1

Very many churches suffer today from a lack of spiritual leadership. That diagnosis is true across denominational lines. It fits both urban and rural churches. It applies equally to rich and poor, to people of all races, without regard to their country, state or province, town or village. The truth is that we all can benefit from a fresh look at biblical teaching on this subject. For the next few gracEmails, I would like to challenge us to consider three fundamental truths of spiritual leadership.

The first truth is that spiritual leadership involves lowly service, not legal power. This truth raises a caution -- Do not confuse spiritual leadership with political position. Jesus teaches this in clear language, as we will see. Peter applies the principle in writing his churches. Paul describes it in action under a variety of circumstances as he instructs and guides his proteges and trainees Timothy and Titus. The apostle shows what spiritual leadership looks like when correcting a wrongdoer, encountering a controversialist and dealing with a divisive person. We will consider his guidance for each situation.

The second truth is that spiritual leaders exercise grace-gifts from God, not worldly qualifications. This truth also raises a caution -- Do not focus on worldly achievements when choosing spiritual leaders. Too often, churches focus on educational degrees, professional expertise or financial success when seeking out spiritual leaders. Yet not one of those elements has any necessary relationship to spiritual maturity, worthiness of imitation, Christlikeness or ability to teach, model and inspire others toward godliness and Christian maturity. When churches use improper standards for selecting spiritual leaders, they are almost certain to come to spiritual stagnation (even if the institutional church thrives).

The third truth is that the Bible identifies gifted people, not legal qualifications. This creates a caution -- Do not confuse technical qualifications with spiritual character. Scripture does not provide a single, uniform list of "qualifications" for spiritual leaders. Two texts which people sometimes try to convert into such a list of legal or technical qualifications are found in First Timothy and Titus. Yet a close reading reveals that the descriptions in these two passages differ from each other, as do the very names or terms used of the servant-leadership role envisioned. Further, the descriptives found in these two epistles are often negative in form, almost always relative as to quality, and incapable of precise definition -- a task which Scripture never does for us or even suggests that we should try to do for ourselves. God willing, we will consider these three basic truths and corresponding cautions one by one in upcoming gracEmails.

Part 2

The first scriptural truth we observe is that spiritual leadership involves lowly service, not legal power. This truth raises a caution -- Do not confuse spiritual leadership with political position. Jesus leaves no room for confusion on this point (Mark 10:42-45). Secular rulers "lord it over" their subjects and "exercise authority" over them. "But it shall not be so among you," Jesus continues. Instead, "whoever would be great among you must be your servant, and whoever would be first among you must be slave of all." This is the pattern set by Jesus himself, the "Son of Man," who "came not to be served but to serve, and to give his life as a ransom for many."

Peter applies the same truth when instructing spiritual leaders among his churches (1 Peter 5:1-5). He exhorts senior leaders ("the elders among you") to "shepherd the flock of God that is among you." They will be "exercising oversight," but, if they obey the apostolic instruction, "not domineering over" those in their charge, but "being examples to the flock." Spiritual leadership is moral in nature and it is done primarily by example and by teaching.

It is entirely possible that these "elders" are not office-holders at all, but rather senior Christians who are highly-respected for their lives of faith and service. As Peter continues his encouragement, he uses the word "elders" in a relative sense regarding age and experience. "Likewise, you who are younger, be subject to the elders." Believers of every age are told to "clothe yourselves, all of you, with humility toward one another, for 'God opposes the proud but gives grace to the humble.'"

Part 3

What does spiritual leadership look like, when one realizes that it involves lowly service and not legal power? Paul describes its conduct under three different circumstances: correcting a wrongdoer; encountering a controversialist and dealing with a divisive person.

If required to correct a fellow-Christian who is doing wrong, the person who thinks he or she has legal power will usually be rude, domineering, harsh and perhaps self-righteous. Instead, Paul tells Timothy: “Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity” (1 Tim. 5:1-2).

Similarly, controversy often brings out the worst in people, especially those filled with self-importance because of their supposed authority or position of power. So Paul writes: "Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kind to everyone . . . patiently enduring evil, correcting his opponents with gentleness" (2 Tim. 2:23-25).

Even if God's leader is kind, patient and gentle as Paul instructs, controversialists are sometimes rough, short-tempered and unkind -- and persistently so in each respect. When encountering such a divisive individual, the spiritual leader whose role is to serve and not to assume power or assert authority will have as little as possible to do with that one, and will seek to avoid his or her presence. This is Paul's counsel: "As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned" (Titus 3:10-11).